Distinguished
Professor of Old Testament
The
Canaanite Thinker? Statue from 3800 years ago uncovered in Yehud: The Amorites
seem to have been among the forefathers of all Canaanites. Eyecon, IAA- haaretz.com
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Turning
in a different direction, I want to consider the question of genocide against
the Canaanites as portrayed in Deuteronomy and Joshua. Perhaps more than any
other issue that troubles those interested in the God of the Bible, the role
played by God in warfare, and especially warfare against the Canaanites, causes
concern. There are many texts that could be cited in regard to this issue.
However, Deuteronomy 20 and Joshua 1–11 are among the most frequently cited.
Deuteronomy
20:16-18 commands the complete destruction of every “city” in the land that God
has given to Israel. This complete destruction, or devotion to the ban (Hebrew
herem), is known in neighboring nations as well. However, in Deuteronomy this
destruction is confined to the cities in Canaan. The term translated “city” is
‘ir . This term does not necessarily refer to a major urban center, as we tend
to think of a city today. In the Bible this term can describe a village
(Bethlehem [1 Samuel 20:6]), tent encampments ( Judges 10:4) and a citadel (2
Samuel 12:26) or a for- tress such as Zion in Jerusalem (2 Samuel 5:7, 9).21 In
fact, it seems often to identify a military context. Archaeologically, this
conforms to many sites in the Late Bronze Age (e.g., Tell Balatah or Shechem)
and in the Iron Age (e.g., Arad) where these walled fortresses were not
habitations for the average persons to live. The masses lived in hamlets and
other places nearby these forts. The forts themselves contained the palace,
royal storehouses for the taxes “in kind,” temples, some homes for the
leadership and perhaps barracks for the troops. These “cities” were not the
home of non-elites or of noncombatants. Rather, they represented the
leadership, the military and those most involved with the oppression and
rulership of the land. Thus the command in Deuteronomy 20 concerns complete
destruction of those armies and forts that represent a religious faith and
ideology that directly opposes that of Israel and God. In this sense it is
indeed true to assert that God and Israel are holy and that they are called to
de- stroy those who would oppose this God and his covenant people by leading
them astray through their military might and ideology of force.